Showing posts with label Sali Sheppard-Wolford. Show all posts
Showing posts with label Sali Sheppard-Wolford. Show all posts

Sunday, April 8, 2007

Orange Orbs and Bigfoot: Valley of the Skookum





I’ve just finished Sali Sheppard-Wolford’s Valley of the Skookum, and I couldn’t put it down. I stayed up until 3:30 a.m. reading it, almost getting to the end but not quite, finishing it the next day.

Sali Sheppard-Wolford is mother to Bigfoot researcher Autumn Williams (who lives here in Eugene, Oregon. Must be the trees.)
I expected to find the book interesting, but had no idea I would be so drawn to it. And I’m not sure why; I felt a connection, a familiarity, as I was reading the book. It’s not a badly written book, but it isn’t great literature either. Of course, it isn't supposed to be, or even should be, since it isn’t fiction; it’s a personal narrative of one woman’s very strange encounters.

Sali writes about her years living in a remote place in Washington, with her young children, including Autumn, who was the youngest, staying at home with her mother during the day. Sali (and eventually the entire family) encounter Bigfoot, along with many other high strangeness events, including UFOs and orbs of light.

There’s a beauty to this story and I can’t put my finger on it. As I said, there was an echo of something that kept tugging at me. That aside, her experiences, while unique, do parallel other ‘LTW” (long term witnesses, as Autumn Williams calls them) of ‘paranormal” Bigfoot encounters.

I said that the story isn’t fiction, and it isn’t. This could be seen as a bold statement, a rash, brash, and outrageous statement; after all, all this supernatural bigfoot stuff causes so many researchers to gnash their teeth at the very thought of such things. But there are only two possibilities: one, she’s lying. Or two, she’s not. I don’t think she’s lying, so she’s telling the truth. Still sounds pretty bold, doesn't’ it?

The point isn't whether or not “it’s true” as in, literally true. That’s a hard one for the majority of people to get, but that’s where I am these days with just about all of it: Bigfoot, UFOs, ghosts, all the psychic, Fortean, high strangeness goings on around us.

I’m not going to analyze that any further; not today anyway. It’s sort of like a Great Cosmic Joke: if you didn’t get it the first time, or the first couple of times, explaining it more slowly and breaking it down won’t help. And since the Trickster is everywhere in all this stuff, it is a Great Cosmic Joke. And that’s okay.

One of the things Sali writes about are orange orbs seen by herself and witnesses in the area. At times they’re described as “basket ball sized” and when I read that, I almost fell off the bed. I’ve been collecting sighting reports of orange orbs for some time, and often they’re orange “orbs” that are really pinpoints, or star sized, orange lights. The orange orb I saw so many years ago here in Oregon can be described as “basket ball sized.”

Impossible to know if these were the same kind of lights, or if the orbs in Sali Shepherd-Woolford’s book have anything to do with Bigfoot. It’s possible they do, it’s possible the area is full of energy that caused these things to occur. Keep in mind that when I say “UFO” it doesn’t mean flying saucer (necessarily.) In this context, I don’t think they were. Of course, I wasn’t there.

It is a fantastic story. And it may all seem a little much; psychic traits, psychic vampirism or energy drains, UFOs, MIBS, and Bigfoot. Sounds like a cheesy sci fi movie. As impossible as it may sound to some, there are people who’ve experienced these things. They’re not just saying they have: they do. I know, because I know some of these people myself, and I’ve experienced a lot of these things myself. It’s a hard thing to get, I realize, and I still have a hard time myself with some things. It’s a fine, thin, invisible line to walk, between telling your truth and being a complete dip who believes anything and everything. (Then again, remember what I said about “true.”)

And finally, why would someone put themselves out there with stories like this? (Yes, we can all picture the snarly skeptoids at the ready with their sneers, I mean the rest of us good people.) Why do writers, bloggers and witnesses come right out with their stories, using their own names? Statistically, we can’t all be nuts.

While research swirls all around us with arguments and dissections there are the folk, the witnesses, the experiencers, who continue to tell their stories. They are what they are.

Notes:
Autumn Williams has written an interesting piece on what she thinks of this “paranormal bigfoot” relationship:
OrangeOrb:
http://orangeorb.blogspot.com/2007/03/autumn-williams-on-weird-bigfoot.html

Sali Sheppard-Wolford has written other books, including a children’s book about Bigfoot. She currently lives in central Oregon.
http://www.oregonbigfoot.com/artists/sali_sw.php

Image: oil pastel drawing by Regan Lee.

Sunday, April 1, 2007

Wild Women and Shape Shifters




Lisa Shiel, author of the Bigfoot Quest Blog and Backyard Bigfoot: The True Story of Stick Signs, UFOs, & the Sasquatch encourages woman to get involved in Bigfoot research. As Shiel points out, there are very few women in Bigfoot research. There’s herself, and Autumn Williams, and that’s about it.

Both women are active researchers: they’re field researchers, actually going out there and doing all the physical “nuts and bolts” research things one does in search of Bigfoot.

But, there’s a difference as well. Both of these women have had no problem at all with making public their views that Bigfoot is more than just a flesh and blood creature.

Shiel believes that Bigfoot is much more than just basically a “giant ape” or some other animal. There’s much more to Bigfoot than the simple idea it’s another animal. It’s a shape shifter, it’s paranormal, it’s no mere big dumb missing link.

Williams has a different take on this, but both agree that it’s vital to include all the data when investigating reports, and that includes the stories of UFOs, floating lights, telepathy, dematerialization, and all the other weirdness often associated with Bigfoot encounters.

I’ve found that the few women who are involved in Bigfoot research in some way very naturally include the high strangeness data. They are more open to the possibilities, more open with their own experiences that many consider far too weird to discuss seriously.

(With all due respect, take a look at what Loren Coleman has said about Mary Green. Not pretty. Mary Green is a Bigfoot experiencer/researcher of the “high strangeness” kind.)

Shiel says that being a woman in a predominantly male field has its share of expected nonsense:

Now I like men. But as a woman—even worse, a single woman—engaged in a testosterone-ridden field of research, I can testify to the fact that most male Bigfoot researchers haven't heard about equal rights or women in the workplace. One man told me women don't want to get involved in Bigfoot research because they're afraid of the woods. Come on!


I remember watching a program on the Sci-Fi channel with Bigfoot researcher Autumn Williams. There were others on the team; I forget who, but she was the leader of the field research team and the only female. She was the bigfoot expert, not them. None of the men were in any way overtly asses, but one guy just had to up and mock her, and do stupid things like make ape calls as loud as he could. and this from an adult, who seemed to be in his fifties. I had to laugh at the way Williams really ripped him a new one.

This is the elephant in the room; I’ve spoken to a lot of female UFO and bigfoot writers, experiencers and researchers, and the things said -- and done -- to them at times is frustratingly astounding. We don’t talk about it for a lot of reasons. Females in any male dominated field experience this, this is not news. It’s so typical, it’s boring to even comment on. Still, it does get to one at times. It’s just a matter of fact aspect of being in this field. I’ve been sent ugly e-mails, and ugly things have been written about me openly on-line, by men. I’ve been called a lesbian (not that’s there anything wrong with that) (but I’m not,) a Jew-bitch, a man-hater. I’ve been “accused” of “wanting to write like a man” and, that I “write like a man.” (that’s either a backhanded compliment or so surreal it’s not worth trying to figure out.) I’ve been told I have a “castration problem” and my husband has been called names (he doesn’t even go on line!) simply because he’s married to me; the implication being he’s a wimp. (Listen, the man’s a double Scorpio, believe me, he’s not afraid of nuttin’, see?!) I’ve maintained for decades that the real last threat to some men from females exists on an intellectual level. (I experienced this in philosophy classes in college.) Men are no exception, we’re all called names and insulted. Take a look around and you’ll find insult fests going on between various male writers and researchers that make you wonder how we’re supposed to take anyone seriously, if they behave so badly? Anyway, this somewhat beside the point; I don’t intend to go off an a tangent here. It's a given, and you move on.


Shiel encourages women who are researching Bigfoot to contact her. Please do:

If you are a women involved in Bigfoot research, please e-mail me at lisa@upbigfoot.com. If you have a blog or website, we can exchange links. Women researches need to help and support each other as much as possible—start our own groups, exchange knowledge and wisdom, provide moral support.


I don’t consider myself a true Bigfoot researcher, since I've never once gone out in the woods to look for Bigfoot. (And it’s not because I’m afraid of the woods.) If anything, I’m an “armchair” scholar on Bigfoot, and that includes all the high strangeness stories concerning Bigfoot, the focus being on the anomalous aspects of encounters.

I don’t know if I personally will ever go out to look for Bigfoot on an expedition, because I’m convinced it’s pretty much pointless. Bigfoot will show itself if and when it wants to, not because you’re out there. Following up on stories would be interesting, however, and clues could be found; but it’s all in the approach. Banging around out there making lots of noise and thinking Bigfoot’s going to appear on cue is ridiculous.

Right now there is a possible Bigfoot case in my area that I’ve been keeping track of. The case includes paranormal activity. If I get involved in this further, I will do physical research as well. This isn’t in hopes of seeing a Bigfoot, but rather to gather any possible evidence of something anomalous.

So if you’re a female researcher of the anomalous, including Bigfoot, know that there are women out there like Lisa Shiel, like myself, and others, who are supportive of your efforts.


Valley of the Skookum
I received my copy of In the Valley of the Skookum: Four Years of Encounters With Bigfoot, by Sali Sheppard-Wolford. (Sheppard-Wolford is Autumn Williams’ mother.) I stayed up until 3:30 am reading it. I couldn't put it down. I didn’t finish it, not for lack of trying, but I’m about a chapter away from the end. There’s much to say about this book, including the orange lights seen by many of the witnesses and my own orange orb sighting. But that’ll have to wait for another day.


Linda Martin
By way of Lisa Shiel’s blog, I discovered another female Bigfoot researcher; Linda Martin. I’m not familiar with Martin, and followed the link from Lisa’s blog to Martin’s Bigfoot sightings, where I found she had picked up on my little WTF blurb on Technorati, on accepting anomalous Bigfoot data in Bigfoot research. Martin is open to the possibility of a shape shifting BF, but remains skeptical as well. Can’t ask for more than that.


Notes
Lisa Shiel: http://bigfootquest.blogspot.com/2007/04/wild-women-of-woods.html
Linda Martin: http://www.bigfootsightings.org/
Regan Lee, WTF Technorati blurb:http://technorati.com/wtf/bigfoot/2007/03/30/bigfoot-a-shapeshifter-1
Sali Sheppard-Wolford: Valley of the Skookum